surah al ahzab ayat 21 24

AbdulMajid Daryabadi, 33/Al-Ahzab-21: Assuredly there hath been for you: in the apostle of Allah an excellent pattern for him who hopeth in Allah and the Last Day and remembereth Allah much. 24. 31. 36. 41. 46. 51. 56. 61. 66. 71. Open Surah list with menu icon (top-left) to jump another Surah to read. Open Ayat list with level icon AlaMaududi. (33:24) (All this is) in order that Allah may reward the truthful for their truthfulness, and either punish the hypocrites or, if He so wills, accept their repentance. Verily Allah is Most Pardoning, Most Compassionate. There is no commentary by Abul Maududi available for this verse. Ibn-Kathir. AlAhzab Ayat 70 يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَقُوْلُوْا قَوْلًا سَدِيْدًاۙ 70. Bacasurat Al Ahzab ayat 21 - 25 disertai artinya, terjemahan dan MP3 Audio paling lengkap untuk menemari ngaji kamu dengan mudah. Baca surat Al Ahzab ayat 21 - 25 disertai artinya, terjemahan dan MP3 Audio paling lengkap untuk menemari ngaji kamu dengan mudah 24. supaya Allah memberikan balasan kepada orang-orang yang benar itu karena Bacaayat Al-Quran, Tafsir, dan Konten Islami Bahasa Indonesia ibnu katsir qs almaidah ayat 48 19 Surat+al ikhlas 20 Hadis at taubah ayat 105 21 zabur 22 zina 23 surat+al-baqarah+ayat+155-157 24 dalil+kitab+Al quran 25 anggur 26 jus berapa surat al an am ayat 59 27 at taubah ayat 105 28 Tuhan 29 ibrahim 32 30 Tajwid+surat+al+anbiya 31 Surah Deutsch Als Fremdsprache Spiele Zum Kennenlernen. لِّيَجۡزِيَ ٱللَّهُ ٱلصَّـٰدِقِينَ بِصِدۡقِهِمۡ وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ إِن شَآءَ أَوۡ يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا Li yajziyal aahus saadiqeena bisidqihim wa yu’azzibal munaafiqeena in shaaa’a aw yatooba alaihim; innal laaha kaana Ghafoorar Raheemaa English Translation Here you can read various translations of verse 24 That Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful. Yusuf AliThat Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy for Allah is Oft-Forgiving, Most Merciful. Abul Ala MaududiAll this is in order that Allah may reward the truthful for their truthfulness, and either punish the hypocrites or, if He so wills, accept their repentance. Verily Allah is Most Pardoning, Most Compassionate. Muhsin KhanThat Allah may reward the men of truth for their truth for their patience at the accomplishment of that which they covenanted with Allah, and punish the hypocrites if He will or accept their repentance by turning to them in Mercy. Verily, Allah is OftForgiving, Most Merciful. PickthallThat Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them if He will. Lo! Allah is Forgiving, Merciful. Dr. GhaliThat Allah may recompense the sincere ones for their sincerity, and torment the hypocrites, in case He so decides, or relent towards them. Surely Allah has been Ever-Forgiving, EverMerciful. Abdel Haleem[Such trials are ordained] so that God may reward the truthful for their honesty and punish the hypocrites, if He so wills, or He may relent towards them, for God is forgiving and merciful. Muhammad Junagarhiتاکہ اللہ تعالیٰ سچوں کو ان کی سچائی کا بدلہ دے اور اگر چاہے تو منافقوں کو سزا دے یا ان کی توبہ قبول فرمائے، اللہ تعالیٰ بڑا ہی بخشنے واﻻ بہت ہی مہربان ہے Quran 33 Verse 24 Explanation For those looking for commentary to help with the understanding of Surah Ahzab ayat 24, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 3324 All this is in order that Allah may reward the truthful for their truthfulness, and either punish the hypocrites or, if He so wills, accept their repentance. Verily Allah is Most Pardoning, Most Compassionate. There is no commentary by Abul Maududi available for this verse. Ibn-Kathir The tafsir of Surah Ahzab verse 24 by Ibn Kathir is unavailable here. Please refer to Surah Ahzab ayat 23 which provides the complete commentary from verse 23 through 24. Quick navigation links لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الاٌّخِرَ وَذَكَرَ اللَّهَ كَثِيراً - وَلَمَّا رَأَى الْمُؤْمِنُونَ الاٌّحْزَابَ قَالُواْ هَـذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلاَّ إِيمَانًا وَتَسْلِيماً 21. Indeed in the Messenger of Allah you have a good example to follow for him who hopes in Allah and the Last Day, and remembers Allah much.22. And when the believers saw the Confederates, they said "This is what Allah and His Messenger had promised us; and Allah and His Messenger had spoken the truth.'' And it only added to their faith and to their submissiveness. This Ayah is an important principle, to follow the Messenger of Allah in all his words, and deeds, etc. Hence Allah commanded the people to take the Prophet as an example on the day of Al-Ahzab, with regard to patience, guarding, striving and waiting for Allah to provide the way out; may the peace and blessings of Allah be upon him forever, until the Day of Judgement. Allah says to those who were anxious and impatient and were shaken by feelings of panic on the day of Al-Ahzab لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ Indeed in the Messenger of Allah you have a good example to follow meaning, `why do you not take him as an example and follow his lead' Allah says لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الاٌّخِرَ وَذَكَرَ اللَّهَ كَثِيراً for him who hopes in Allah and the Last Day, and remembers Allah much. Then Allah tells us about His believing servants who believed Allah's promise to them and how He will make the consequences good for them in this world and in the Hereafter. He says وَلَمَّا رَأَى الْمُؤْمِنُونَ الاٌّحْزَابَ قَالُواْ هَـذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ And when the believers saw the Confederates, they said "This is what Allah and His Messenger had promised us; and Allah and His Messenger had spoken the truth.'' Ibn `Abbas, may Allah be pleased with him, and Qatadah said "They mean what Allah said in Surat Al-Baqarah أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْاْ مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَآءُ وَالضَّرَّآءُ وَزُلْزِلُواْ حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ ءَامَنُواْ مَعَهُ مَتَى نَصْرُ اللَّهِ أَلاَ إِنَّ نَصْرَ اللَّهِ قَرِيبٌ Or think you that you will enter Paradise without such trials as came to those who passed away before you They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said,"When will come the help of Allah'' Yes! Certainly, the help of Allah is near!2214 meaning, `this is the trial and test that Allah and His Messenger promised us would be followed by the help and victory of Allah that is near.' Allah says وَصَدَقَ اللَّهُ وَرَسُولُهُ and Allah and His Messenger had spoken the truth. وَمَا زَادَهُمْ إِلاَّ إِيمَانًا وَتَسْلِيماً And it only added to their faith and to their submissiveness. This indicates that faith can increase and strengthen in accordance with people's circumstances, as the majority of scholars stated faith can increase and decrease. We have stated this at the beginning of our commentary on Al-Bukhari, praise be to Allah. وَمَا زَادَهُمْ And it only added means, at that time of stress and difficulty إِلاَّ إِيمَانًا to their faith in Allah, and to their submissiveness. means their submission to His commands and their obedience to His Messenger . Anda harus untuk dapat menambahkan tafsir Admin Submit 2015-04-01 021332 Link sumber Beliau berani berperang dan terjun ke dalam kancah pertempuran, lalu mengapa kamu kikir mengorbankan jiwamu untuk sesuatu yang Rasulullah shallallahu 'alaihi wa sallam saja berani mengorbankannya? Maka ikutilah Beliau dalam hal ini dan dalam hal lainnya. Para ahli ushul berdalil dengan ayat ini tentang kehujjahan perbuatan Rasulullah shallallahu 'alaihi wa sallam. Demikian pula, bahwa hukum asalnya, umat Beliau mengikuti juga dalam hal hukum, kecuali ada dalil syar’i yang mengkhususkan untuk Beliau. Yang beruswah meneladani Beliau dan diberi taufik kepadanya hanyalah orang yang berharap rahmat Allah dan kedatangan hari Akhir, di mana iman yang ada padanya, rasa takutnya kepada Allah, berharapnya kepada pahala-Nya serta takut kepada siksa-Nya mendorongnya untuk mengikuti Rasulullah shallallahu 'alaihi wa sallam. Ada yang mengartikan, bagi orang yang takut kepada Allah dan hari akhir. The Command to follow the MessengerThis Ayah is an important principle, to follow the Messenger of Allah in all his words, and deeds, etc. Hence Allah commanded the people to take the Prophet as an example on the day of Al-Ahzab, with regard to patience, guarding, striving and waiting for Allah to provide the way out; may the peace and blessings of Allah be upon him forever, until the Day of Judgement. Allah says to those who were anxious and impatient and were shaken by feelings of panic on the day of Al-Ahzabلَّقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌIndeed in the Messenger of Allah you have a good example to follow meaning, `why do you not take him as an example and follow his lead' Allah saysلِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الاٌّخِرَ وَذَكَرَ اللَّهَ كَثِيراًfor him who hopes in Allah and the Last Day, and remembers Allah much.The Attitude of the Believers towards the ConfederatesThen Allah tells us about His believing servants who believed Allah's promise to them and how He will make the consequences good for them in this world and in the Hereafter. He saysوَلَمَّا رَأَى الْمُؤْمِنُونَ الاٌّحْزَابَ قَالُواْ هَـذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُAnd when the believers saw the Confederates, they said "This is what Allah and His Messenger had promised us; and Allah and His Messenger had spoken the truth." Ibn `Abbas, may Allah be pleased with him, and Qatadah said "They mean what Allah said in Surat Al-Baqarahأَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْاْ مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَآءُ وَالضَّرَّآءُ وَزُلْزِلُواْ حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ ءَامَنُواْ مَعَهُ مَتَى نَصْرُ اللَّهِ أَلاَ إِنَّ نَصْرَ اللَّهِ قَرِيبٌ Or think you that you will enter Paradise without such trials as came to those who passed away before you They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said,"When will come the help of Allah" Yes! Certainly, the help of Allah is near!2214 meaning, `this is the trial and test that Allah and His Messenger promised us would be followed by the help and victory of Allah that is near.' Allah saysوَصَدَقَ اللَّهُ وَرَسُولُهُand Allah and His Messenger had spoken the truth. وَمَا زَادَهُمْ إِلاَّ إِيمَانًا وَتَسْلِيماًAnd it only added to their faith and to their submissiveness. This indicates that faith can increase and strengthen in accordance with people's circumstances, as the majority of scholars stated faith can increase and decrease. We have stated this at the beginning of our commentary on Al-Bukhari, praise be to زَادَهُمْAnd it only added means, at that time of stress and difficultyإِلاَّ إِيمَانًاto their faith in Allah,وَتَسْلِيماًand to their submissiveness. means their submission to His commands and their obedience to His Messenger .

surah al ahzab ayat 21 24